A Community Devotional based on 2 Peter

  Scriptures    Reference to the Importance of Community  
2 Peter 1:1-2The Apostle Peter is both a servant and a sent one. A believer is an effective “sent one” (apostle) when he or she is serving others in love. Serving others is evidence that one is a servant of God. Loving relationships bring the message to life. Peter demonstrates this throughout this letter, which as v. 2 notes, is to a community.
2 Peter 1:3God has all the power we need for life and godliness and this comes through our knowledge of Him. The Lord invites us to enjoy a personal knowing of Him, which comes out of His own glory and goodness. We’re to model this same attitude and behavior. One example of fellowship is believers inviting each other to know one another. It is life-giving to be fully loved by someone who knows you fully and it empowers us to be like Christ.
2 Peter 1:4The Lord does not invite us to know Him from a distance. To know another is more than knowing about them. As we come to more of an understanding of who He is we are told that we actually participate in His divine nature. There is a sharing of life that comes from the kind of relationships God calls us to build with Him and others. These intimate relationships guard against evil desires that invade our hearts and protect us from worldly corruption (1 john 1:6-7). This echoes Peter’s opening verses and shows the power divine community has over the power of the evil one.
2 Peter 1:7Brotherly kindness and love are hallmarks of a fruitful life in Christ. Notice the logical progression of the list starting at v. 5. Faith is the subject to which the possessor plays a part in adding divine qualities, knowledge, and habits. When these are applied to one’s life and relationships they produce a life defined by brotherly kindness and love. Fruit is authenticated when it manifests itself in these qualities.
2 Peter 1:8-9Community is necessary to being an effective and productive Christian. Knowledge is useless if it is not lived in love-filled relationships directed toward Jesus Christ (1 Cor. 13:2). Relationships allow us to apply our knowledge, which is necessary for it to be preserved and makes it powerful for life and godliness.
2 Peter 1:12-13We all need to be reminded of what we’re called to do and who we are as called out ones (cf. v.10). One of the functions of community in Christ is reminding one another of the empowering truths of God’s Word. This is one of the reasons most small groups engage in some form of Bible study/reading and discussion. Community is the context for remembering and being refreshed by the truths we hold in common. The relationships we develop in small groups help us to become more firmly rooted and steadfast in living in the truth.
2 Peter 1:15See Peter’s affection for this community! He is fully invested in this gathering of believers so much so that he makes every effort to ensure their continued spiritual growth. Peter gives us a wonderful example of a caring shepherd, which is a role that many small group leaders take on in their group. Peter, like Paul, was not an impersonal, authoritarian teacher…he was a fully-invested pastor living out the faith with those to whom he was writing. Everything was very relational, very personal, and very real (see vv. 16-17) for the apostles and so it is to be for us as leaders too.
2 Peter 1:19God’s Word is our authoritative source of truth. It gives us direction and inspires growth. Regardless of what focus a small group takes on, the Bible is its guidebook. It is a reminder that our gatherings are far more than physical ones. We gather in Jesus’ Name and we grow together because of His Presence with us.
2 Peter 1:20-21God uses people to convey His inspiration. Similarly, small groups convey the Good News as people witness the life that comes from the applied knowledge (serving and loving one another) of Christian community. When people are sensitive and obedient to the Holy Spirit their impact on present & future generations is unfathomable. This was true of the prophets, of Jesus’ small group (the Twelve), & it can be for us today.
2 Peter 2:1-3The selfishness and (v.3a, 14) and malice (v. 1b) of the false prophets & teachers bring personal and communal destruction. Their actions are the opposite of what Paul exhorts believers to do in 1 Cor 12, i.e. using ones gifts to BUILD UP the body.
2 Peter 2:19When sin masters a man it withdraws him from fellowship. It is a dehumanizing vortex that mangles the soul, trapping a person within the shamefulness of their self-defeating behavior. The Lord enables us to choose our master. In Christ, we gain power over the destructive nature of sin and entrance into a community that offers true freedom. Community in Christ is life-giving and enables us to walk in the light.
2 Peter 3:1-2After a string of sobering warnings, Peter reminds his hearers that they are his friends whom he loves. The apostle offers a living example of how we need to encourage one another to be kingdom-minded in our thinking and the way to do this is to point one another to Christ and the Scriptures.
2 Peter 3:11-13Peter encourages the community to recall the Lord’s coming as inspiration for believers to live their lives for God. Patience & endurance to do so come from recalling our future home. Our heavenly home and the act of remembering are communal by nature.
2 Peter 3:15-16Peter and Paul labored together in encouraging this community. Peter’s reference to Paul reveals respect, trust, and a personal knowing of his brother. Their ministry flowed out of their relationship with God and one another…and so does ours.
2 Peter 3:17-18Some relationships distance us from God while others help draw us closer to Him. It’s up to us the ones we choose to surround ourselves with. The community of the Spirit is God’s gift of grace to us that empowers us to grow in our relationship with Christ and live our lives in/with/for Him.

A “Community Devotional” based on Titus 3

Titus 3:1Paul’s charge to Titus to remind the church to be subject to rulers & authorities shows how we all need the ongoing encouragement that comes from being together in Christ. The biblical usage of the words “reminding” and “remembering” implies a communal act. Furthermore, the apostle’s command acknowledges how biblical community is community WITHIN community – not above society or outside of culture – but a part of it. When believers are subject to civil authorities they are, in effect, submitting themselves to God and allowing His law of love to influence the world around them. In so doing, the seed of God’s kingdom germinates within a local church’s surrounding social fabric so that more lost people find their spiritual home in Christ. Other responses Paul includes under his command to “remind” is to be obedient and to be ready to do whatever is good. In essence, Paul is telling this community of believers (and your small group) how to be a community that’s effective in making Christ known to more people. You can live out this command as a small group leader by reminding group participants of biblical truths and encouraging them to bring their faith to life through obedience to God’s Word. One application of this is to find practical commands and exhortations like the ones given here, read them just before your group’s prayer time, and then ask the Lord to help you live them out individually and as a small group.
Titus 3:2Titus is also told he must remind believers “to slander no one, to be peaceable and considerate, and to show true humility toward all men.” When we act this way we open dialogue with one another – as a small group and with those who have yet to begin a relationship with Jesus Christ. All the things Paul mentions in vv. 1-2 are reflections of true humility. People are drawn to people who are genuinely humble. True humility signals you’re safe and therefore somebody that can be trusted with a person’s more intimate dimensions of life, which for most, includes the spiritual and emotional. Again, Paul is telling Titus (and us as small group leaders): This is how you can make a significant evangelistic impact! These are practical and powerful ways your group can foster biblical community within itself and attract unbelievers to Christ. How can we be anything but humble in light of the grace God has given to us in Christ? If we really ‘get’ what has been done for us, as the apostle explains in vv. 4-7, then our lives must exemplify nothing short of the same kindness & love that God extended to us in His Son, Jesus Christ.
Titus 3:8Paul reemphasizes what he has just conveyed to Titus. If he were speaking to us as small group leaders, it’s as though he’s saying, “Listen, did you hear what I just told you to do? It’s really important you remind your group of what God has done for us and what we’re to do in response to His kindness and love toward us! Consequently, your group participants will be inspired to become more thoughtful and faithful in consistently living according to the truth we have in Christ. This is excellent for your group and everybody who comes in contact with your group. Moreover, you’ll see results! You’ll be more effective in reaching the lost and loving the found!”
Titus 3:9The apostle seems to shift gears here, but his guidance is equally relevant to small groups. As referenced under point three, it is wise for us as small group leaders to avoid “foolish controversies and genealogies and arguments and quarrels about the law.” The reason is because all of these modes of verbal combat are useless. Sometimes it’s difficult to anticipate WHAT conversations will end up going this direction, but oftentimes you can sense WHEN they are going down a wrong path. You have permission to steer your group’s discussion time away from these non-productive and potentially harmful exchanges. By doing so, you’re being obedient to Christ and safeguarding the health of your group. Notice here how the first-century church would hear the biblical message from a church leader, but then they would actually talk about it and live it out together. The small group is the ‘other half’ for how the Church can follow this biblical pattern for community life.
Titus 3:10-11Here we have direction for how to respond to a divisive person who may one day land in your small group: We are told to 1) Warn him once 2) Warn him a second time 3) Have nothing to do with him. A person who is divisive is deadly (Romans 13:13; Galatians 5:19-20). As the small group leader, your concern is for the WHOLE group. Sometimes you have to risk offending one person for the sake of the whole; otherwise, several people will be harmed by the unbridled negativity of a divisive person. There are occasions (thankfully, rare) when somebody should be warned. For example, “If you can’t demonstrate unity and show support for the leadership and purpose of this group then you shouldn’t be a part of this group.” In occasions like this, you’re invited to consult with your coach after your first or second ‘warning’. Rule of thumb: If somebody is bold enough to express divisiveness in front of everyone in the group then you have permission to speak to their divisiveness with equal boldness publicly. This is good and needed in order to prevent your small group from becoming a breeding ground for dissension within the church.   Whenever a person is expressing divisiveness about the church, stop him at once and establish that the group is not the place for expressing their personal frustrations or issues over what they think is wrong or lacking (v. 2) – that person should go directly to the leadership of the church and talk it out with those who have the ability to address their concerns in a practical way. Ultimately, we’re told to have nothing to do with a divisive person because their divisiveness is a sign they are warped and sinful (Proverbs 6:12-19; 16:28). Their view of things is severely distorted and the way they act out of this faulty perception is habitually negative and sinful. There is no changing them and therefore, sadly, they condemn themselves. This is a tragedy, but it would be much more tragic if this person was given a place to draw away other group participants into the awful effects of divisiveness.   Keep in mind if a person stumbles into divisive behavior a time or two that does not make them a divisive person; they may simply be misguided or mistaken. The key is they respond to your leadership and receive any warning you give to them. A divisive person is one who persists in their damaging discord after being warned for the second time to change their tone or be dismissed. Also, this is an encouragement to you, as the small group leader, to not hesitate to put a halt to divisiveness or dissension when you sense it is surfacing. Look to Matthew 18:15-20 and Ephesians 4:1-6, 25-32 for guidance on how to address this with a person.
Titus 3:12-13Tychicus was Paul’s traveling companion and fellow worker in the ministry (Acts 20:4; Ephesians 6:21; Colossians 4:7). Imprisoned or not, Paul always leaned on his friends. On several occasions Tychicus delivered messages on behalf of the apostle. The faithfulness of the apostle’s messengers (like Artemas, Tychicus and Apollos (v. 13)) is credited for getting his letters to those who preserved them. Thanks to their partnership in ministry, the early Church was strengthened in its beginning and we have the inspired Scriptures in their entirety. Ministry by nature is relational and mutual. Every role is vital to the work the Lord wants to do in and through His Church. These verses can inspire two initiatives in your group: 1) Invite people to lean on one another and explain how this is ministry and outreach combined (John 13:1-17, 34-35) 2) Appoint each person to a ministry role that will contribute to the welfare of the whole group. Don’t just assign tasks, but creatively brainstorm what service the Lord wants each person to bring that will feed the growth of biblical community.
Titus 3:14-15Building upon the previous examples (vv. 12-13), Paul again stresses the importance of “doing good” (3:1c). Notice how he speaks in the plural and possessive with passion: “Our people must…” This is evidence showing how the apostle was thinking all along of his audience as a community. Paul is a pastor at heart and wants to see these early believers nurtured in their faith and effective in their witness. He is saying that being devoted in “doing what is good” will result in procuring basic necessities each day and living a meaningful and productive life. For Paul, this was a very important principle for life and mission (2 Thessalonians 3:6-15). These new communities of believers needed to provide a good witness to the communities in which they dwelt. Paul’s advice might seem mundane, but it is charged with missional purpose. How can your small group be a good witness in your community? What does “doing good” look like for you as a small group? Paul closes his letter by passing along the goodwill of “everyone” who is with him and refers to both himself and them in a unified way. Think and speak in a similar way (“our,” “we,” “us”) with your small group to build ownership and strengthen people’s sense of belonging.

A “Community Devotional” based on Titus 1-2

Titus 1:4Paul shows the same closeness to Titus as he did with Timothy (1 Tim 1:2). They are family and partners together in ministry. Titus provided strategic help to Paul on several occasions (Gal 2:1-5; 2 Cor 7:5-7, 8:6; Titus 3:12-13).
Titus 1:5The apostle imparted great authority to Titus, like he did with Timothy, trusting him not only to lead newly-founded churches, but to appoint leaders to lead them (2 Tim 2:2; 1:5, 2:15). This should be an encouragement to us when we feel apprehension about turning over leadership responsibilities within the small group to others. Identifying a co-leader and appointing value champions is important not only for the group’s survival, but for its continued healthy growth. Ministry isn’t so much of what we ‘do’ to others as it is how we partner together in sharing the transforming love of Jesus Christ.
Titus 1:6-8The leadership characteristics Paul lists apply to small group leaders who are a type of elder/overseer within the Church (see also 1 Tim 3:1-7). Although this list parallels 1 Timothy 3:1-7, it reflects the different situation in which Titus was ministering. The state of Crete where Titus was situated was apparently reprehensible (vv. 12-13a); hence the emphasis on being self-controlled and self-disciplined. The Gospel penetrates the hard ground of unbelieving hearts when His leaders stand out as examples against the prevailing ungodliness within the culture. According to this list, a leader (elder/overseer) ought to be somebody who is a steadfast believer living his or her life out of their relationship with Christ; there is evidence of faith and order/stability in their household; they are cooperative, mild-tempered, and meek; they show self-control privately and publicly; they’re honest, demonstrate a welcoming spirit, love what is good, godly, pursue the Lord in all they do, self-disciplined, faithful to hold true to the Gospel they seek to encourage others with biblically sound instruction and are willing to take a stand against people who are set out to discredit the truth (vv. 13-14). As you read this list, ask the Lord to help you in those things where you don’t feel strong. Don’t let the enemy make you feel discouraged. This list is a model for leadership that God has destined for you to grow into. Be encouraged by the fact that your life and the example you can be to your small group participants (and all those within your sphere of influence) will increasingly look like what you’ve just read as you let yourself be transformed by God’s Holy Spirit dwelling within you (Rom 12:1-2).
Titus 2:1Remember Paul’s encouragements to Timothy in 2 Timothy 4:2 (also 3:14-17). Implicit in this command is to know what you believe as a small group leader. Understand the essential beliefs of our Christian faith and teach others. The Holy Spirit will use your knowledge of the truth in the bible study and discussion times of your small group. He will help you to recall our fundamental beliefs and articulate them as you facilitate bible study discussion. “Sound doctrine” gives rails for your small group discussions to run on. It is well-worth taking a devotional time this next week to look over our church’s essential beliefs communicated in the first class of the Partnership Series. Don’t hesitate to contact your coach if you need a copy.
Titus 2:2-3We need to be discerning in HOW we teach others taking into consideration their age, specific struggles, and circumstances.
Titus 2:4-5Paul knew that if Titus was successful in coaching the older generation in faith and godliness that they could become effective partners in reaching the younger generation. Paul’s pastoral guidance to Titus is contextualized to the Cretan situation. He was being sensitive to the culture and missionally-strategic. As small group leaders, we should always be on the lookout for those whose partnership can enable us to be more effective at discipleship and evangelism. Prioritizing and targeting our teaching toward people of influence can result in a stronger rooting & spreading of the Gospel. Who are the influencers in your community? How can you partner with them?
Titus 2:7-8Your life is to be an example as a small group leader (elder/overseer) of a group of believers. In everything we do, we’re called to do what is good by living according to God’s Word. This requires that we’re consistent in our words and actions. Our teaching will be more effective if we’re focused and diligent to accurately communicate biblical truth. The Holy Spirit will use your personal bible study to make you more effective in your small group leadership and evangelistic impact.
Titus 2:9-10Paul was no advocate of slavery (1 Tim 1:10). He is teaching this segment of the Christian community to recognize & respect the human authority they’re now under and to show integrity & honesty in order that the message of the Gospel would be furthered (see also Titus 3:1-2). For Paul, EVERYTHING is subjugated to reaching as many as possible with the Good News. Not even slavery placed limitations on sharing the Gospel – He only saw possibilities. If you were to apply this same attitude to your small group, what would change? How can your small group make the teaching of God our Savior attractive to the people within your sphere of influence?
Titus 2:11-14Salvation comes by God’s grace which has been revealed to all humankind. God’s grace actually teaches and empowers us to live according to God’s Word. His grace is sufficient to guide us in how we live and even in how we desire to live. We’re empowered to be self-controlled, upright, and live godly lives. No matter what challenges the present age brings the grace of God brings power to overcome them. His grace brings us instruction & empowerment to live with conquering righteousness until the glorious appearance of our God and Savior, Jesus Christ, who will complete what He has begun in those with faith. These verses offer a reminder that we’re not responsible for making people (biblical community) grow. Only God can do that by the power of His Word and grace. Rather, we are facilitating for what God wants to do by the power of His Holy Spirit in the hearts and lives of the people in our group. As small group leaders, we are creating the environment where biblical community can grow. An effective way we can do that is to continually point our small group participants to God’s all-sufficient Word and amazing grace.
Titus 2:15The apostle summarizes his instruction to Titus in this verse and concludes by telling him to encourage and correct with all authority. (This echoes his crowning exhortations in 1 Tim 4:11-16.) Our authority is sourced from God and rests upon His Word. The more we live and teach according to His Word, the more authority God gives to our leadership. He will establish us and make us stand firm if we seek to honor and uphold His Word through our leadership (Psalm 1:1-3; John 15:5). Practically speaking, bring the Word of God to your small group! Present its truth and pray for its power to be unleashed on your small group participants. Love for bible study and its application to life are contagious. What you do in this area has direct effect on your godly influence as a small group leader and your evangelistic potential as a small group.

A “Community Devotional” based on 2 Thessalonians 1

2 Th 1:1Silas and Timothy helped the Apostle Paul plant the Thessalonian church. This opening benediction mirrors the one he used in writing his first letter (1 Thessalonians) about six months earlier. Paul spent most of his time during his missionary journeys surrounded by other fellow-workers. His ministry to the new assemblies of believers sprouting up around the Roman Empire flowed out of the community of fellow-workers he was a part of and led. Thus his writings reflect relationship since they were written from community to community. Paul was also sensitive to the fact the existence of this community reposed in and relied upon the community experienced among the three persons of their Triune God (v. 1b). As a small group leader, consider ways you can prepare for each gathering with the company of other group members. When it comes to composing the course and content for upcoming gatherings…be a collaborator versus a conductor. Also, remind group members of how the bulk of the Scriptures originally flowed among bands of believers, not so much individuals. Your small group is part of this succession which, like the early Church, lives and moves and has its being within the community of the Father, Son, and Holy Spirit (v. 2).
2 Th 1:3As he did in his first letter, Paul uses family language to show his deep-seated connection with those who were enduring persecution (1 Th 1:4). Faith and love are inextricably tied together. A believer cannot grow in faith if he is not loving others. As he is loving others, his faith grows, and as his faith grows, he is empowered to love more. Community, therefore, nourishes love and faith by providing the healthy relationships for both to grow together. It was the faith and love of these believers that enabled them to stand up under the oppressive forces of the persecutions and trials referenced in the next verse. When your small group gathers, an environment is created for the love and faith of your group members to be built up. When people share struggles during your times of prayer, follow Paul’s example and find ways to love into their problems by listening, praying, and offering practical helps.
2 Th 1:4A network existed among the early believers. Churches knew about each other and encouraged one another through times of trial. Our church is itself a community. It is also a part of the worldwide community of local churches. The rise of globalization and networking in our world today is advantageous to the Church’s mission. This new reality will help to expand upon a similar one that existed among the first-century churches. Brag about your small group! That’s right…tell about what God is doing in the lives of people in your group so our church’s leadership can ‘boast’ about it to others. This is done not to show how you’re better than somebody else. It’s done to better others. Paul loved to tell a church what the Lord was doing in the life of another church in order to strengthen it. So share your stories!
2 Th 1:8Those who know God are friends with Him. Obedience comes out of knowing Him and the experience of being in His presence. There is a kind of kinetic energy that is built out of the interplay between our relationship with God and our obedience to Him. Community helps to accelerate this and use it in our own spiritual formation (cf. verses 3-4). Accepting the Good News means assimilating it to our lives, which shows our love for the Lord and everything He has done for us. Biblical commandments are sign-posts showing us the way to grow in intimacy with God. So use relational language when encouraging your small group participants in their spiritual growth. Answer the ‘why’ by sharing how obedience reveals our loving commitment to the Lord versus obligatory compliance to abstract rules.
2 Th 1:9-10The result of being ‘shut out’ from the Lord’s presence is everlasting destruction whereas community is pregnant with life and peace. Inclusion means relationship with God and His people now and for eternity. Our connection with Him is necessary if we are to experience His presence and His glorification in us. In other words, Jesus will receive praise and honor from all believers in us. That’s amazing, isn’t it?! Our relationship with God is actually the basis of Christ’s own magnification that will signal the inauguration of His Kingdom being established on earth. There is a spiritual interconnectivity that exists among all believers and community is how we can tap into its collective power. The community of your small group is itself a sign of the heavenly environment of God’s Kingdom and opening your group can help lost people enter into the Lord’s presence so they won’t be shut out on the day of judgment. Loving community grows out of obedience to the Gospel and displays itself in ways that enable the world to see God (1 Th. 1:3-8; 2 Th 1: 3-4; 1 Jn 4:12). Others will come to experience God’s presence when they see the Gospel expressed in the lives of those who know Him (Jn 13:34-35; Acts 2:42-47). So how can your small group participants proclaim the Good News by living in love? What are some ways your group can extend its kingdom influence to those who have not yet entered into the knowledge of God and obedience to His Word? Consider how the ‘one anothers’ like “be kind and compassionate to one another” (Ephesians 4:32) or “clothe yourselves with humility toward one another” (1 Peter 5:5) can be exercised in different social circles and public spaces.
2 Th 1:11Healthy community with God and His people is sustained by prayer. Paul knew this, which is why he and his companions constantly prayed for the believers in Thessalonica. Dietrich Bonhoeffer once wrote, “A Christian fellowship lives and exists by the intercession of its members for one another, or it collapses.” (Life Together). This truth compelled the apostle and his fellow-workers to love on the Thessalonian church in this way. The web of relationships that existed among the early churches (cf. verse 4) provided a supportive network for God’s will to be accomplished in and through His people. The fact Paul and his apostolic band were praying for every good purpose and every act prompted by their faith shows they really knew the believers in Thessalonica. Community and the prayers springing up out of it empower believers to live out their calling in a way that pleases the Lord and furthers His kingdom purposes. The relationships and ministry partnerships forged in Christian community allow believers to know each other so they can be informed and pray for one another in strategic ways. This verse also explains why our church believes it is important for you to be interconnected with other leaders (small group leaders like you and a coach). Ongoing communication and prayer for one another ensures our spiritual encouragement and effectiveness. This is why there is infrastructure to our church’s small group ministry and monthly communications.

A “Community Devotional” based on 1 Thessalonians 5

1 Th 5:1Transitioning to a new section, Paul begins his thought referring to the recipients of his letter once again as family. In using the word “brothers” he is conveying a few things: 1) I’m on equal-footing with you  2) We’re family  3) We’re all in this together. Keep these things in mind when you’re sharing with your group participants. When people sense this in your tone, they are more receptive to what you’re communicating – it’s human nature. Paul was a master at rhetorical argument and no doubt knew this.
1 Th 5:4-6The apostle’s reaffirmation of being united with the believers in Thessalonica precedes his encouragement to them about what to expect with the inauguration of the ‘Age to Come’ when Jesus returns. He’s basically telling them to not worry because of whose they are (v. 5). This too gives us a good principle to live by in our group facilitation skills: Look for opportunities to express your ‘togetherness’ (or “oneness”) with group participants prior to sharing encouragements in how we’re to live and grow in our relationship with God (v. 6). This makes you more real to others and promotes open communication within the group.
1 Th 5:6-8Paul tells the believers to direct their attention onto the present. To have an eternal perspective then is to have faith and not worry about the future and to concern ourselves with what’s at hand so we can be effective at making an impact for God in the here-and-now. What sets us apart from the world is how we live. How we live determines how effective we can be as children of the light / day (v. 5 & 8). Notice how the apostle groups himself with the believers as he speaks to them. Also, all of these exhortations are plural in form. Paul always had ‘the community’ in mind in his writings and he saw himself as a part of this same community no matter where he was writing from and to whom he was writing. He was never isolated in his thinking and brought the bigger picture to the community as a fellow participant; he was both a visionary and a realist. In a similar way, we are called to bring clarity and focus on what matters most in our group time. One thing you can do to develop this skill in your group leadership is to take time before your gathering to preview what everyone will be discussing together and ask yourself this question: “What do I believe the Lord wants people to walk away with from our time together?” In other words, what’s the point of the next meeting? What should be different in each person’s life as a result of working through the content of the upcoming study session?
1 Th 5:9-10At all times, believers are ‘living together’ with Jesus. This is at the core of what salvation means: Community with God. Salvation is also community with God’s people on earth and in heaven (we may live together with him” – v. 10). Sin leads a person to live apart from God. It isolates them with their own selfish desires and aims to separate a person from God’s presence and God’s people now and forever. The destruction spoken of in verse 3 culminates in hell if a person never recognizes and receives the gift of eternal life in Jesus Christ. Here we see that life is in community because God Himself is community as Father, Son, and Spirit. Apart from community there is wrath, destruction, and death (v. 9). Thus, biblical community is meant to be a precursor to the community we’ll experience in fullness with God and His people forever in heaven. It is a symbol of salvation and, as Frazee (The Connecting Church) puts it…the life of Christ on earth today. How does the community of your group tell people – inside and outside your group – about salvation? How is the Lord leading your group to grow in experiencing this with one another and extending it to those who have yet to know what community with Christ is like?
1 Th 5:11Believers are called to encourage one another and build each other up. The word picture Paul is using here relates to the construction of a building. In all that we do in our groups we want to foster the kind of environment that expands upon the work God is already doing in people. The most effective encouragement begins with discerning where a person is in the construction process and speaking into that with words given by the Spirit. Sometimes it is helpful as the leader to ask the Lord to reveal to you where a person is at and what their needs are. Then pray for them and be patient as you wait for direction from the Lord. Ask God to create opportunities for you to encourage people in your group in ways that will build them up. If relationship is there, you could ask each person in your group what they feel they need encouragement in over the next season. Taking these steps not only builds up the people in your group…it builds biblical community and is itself worship to God.
1 Th 5:12-13Probably a reference to the eldership / pastoral leadership of the church. There is an order to community that involves authority, which at times speaks into the lives of people in its care. To respect that authority is to respect what God has set in place. If this respect does not exist, there is breakdown in the community. Paul expounds on what this love is to look like: Thinking the best of your church’s leadership and loving them as they serve, which leads to peace within the community. Small groups are meant to be places where this kind of respect is exercised. Consequently, your group will become inoculated from becoming a pocket within which the ailments of gossip, disrespect, discontent, or dissension fester. If any kind of discord with the leadership your church ever arises within your group let the person know immediately that you’d like to talk with them more about their concern AFTER the group meeting. Then if you feel the situation warrants involvement from your small group coach or director, don’t hesitate to let the person know you want to talk openly with other leadership for everyone’s sake. The enemy is always looking for ways to deconstruct people and destroy the kind of community God is building in His Church. Sometimes the only inroad he needs is lack of respect. It’s not a bad thing to be sensitive to this issue and it never hurts to clarify in order to ensure peace in your group and our church.
1 Th 5:14-15Paul, speaking along with the leadership of the church, urges the believers in Thessalonica to do four things: 1) Warn the idle  2) Encourage the timid  3) Help the weak  4) Be patient with everyone. Biblical community grows when all of these are exercised. A group that lives by them shows itself to be caring, gracious, and supportive. Most people are not accustomed to these ‘acts of kindness’ in their day-to-day living so when they see them in action…they catch their attention. Just in case Paul’s audience didn’t hear him, he makes his point abundantly clear by telling them to be sure to always try and be kind to each other and to everyone else for that matter; additionally, to entrust all judgment to God. He shares these exhortations not only for the benefit of this community of believers but for the community surrounding these believers as well. If possible, communicate Paul’s exhortations as expectations for your group from its outset or at the beginning of a new season of life together. This will create conditions that will encourage the growth of people in your group and make your community more effective on mission together.
1 Th 5:16-18What Paul is calling the believers to do here is not humanly possible in their own strength. We need the Spirit of God within us to enable us to be joyful always, pray continually and to give thanks in all circumstances. When we do these things we are doing God’s will. When we do God’s will we worship Him and His power is unleashed in and through our lives. As you lead people, acknowledge how you need God’s help to do what He has called you to do. Remind people of their need for Him by expressing your own dependency on Him. As you do you’ll open doors for God’s power to flow into your group’s life together.
1 Th 5:19-22Another string of exhortations are given in these verses. When somebody is moved emotionally in your group, ask the Lord how He would have you respond (or not respond). If somebody shares something they feel God has impressed them with, imagine holding it gently in the palms of your hands until God brings confirmation. Thank them for having the faith to share something they believe God has given them and take a moment right then and there to pray about it. You don’t have to affirm or decide its validity during the group time. Be careful with people who let it be known God has touched them. If the same person repeatedly expresses within the group how they are moved in their spirit and it (A) doesn’t resonate with your spirit and (B) disrupts the group – then speak with them in private and ask that they share these things with you more personally outside of group time, preferably in a written form. When somebody writes out their spiritual impressions it disciplines how they express them. There is no reason why the writing of one’s inspiration should be seen as a lesser form of expression – the Bible is one case in point. This keeps things in check within the person and the group and it allows your group to refer back to words that affirm what the Lord is in fact doing. Ultimately, the Bible is the standard by which we test everything. God would never contradict what He has communicated in His Word (Psalm 12:6; 2 Timothy 3:16-17). With God’s Word and the guidance and power of the Holy Spirit we can hold on to the good and avoid every kind of evil.
1 Th 5:25Once again, Paul addresses his listeners as family (cf. verses 1, 4, 12, & 14). Clearly, that’s the impression he wanted to leave with them as he conveyed his final instructions. First he demonstrates something we should do as leaders in our groups: Ask for people to pray for us. Sometimes we forget to include ourselves in prayer requests. This is important not only for our personal needs, but also because it communicates how we’re equally dependent upon God and in need of the support of a community of compassionate friends. By taking the lead in this way, it helps others to share their own need for prayer. Also, this can help some to take their first big step in praying aloud in a group format.
1 Th 5:26A normal greeting in Paul’s day was a kiss (Rom 16:16; 1 Cor 16:20b; 2 Cor 13:12). It still is in some cultures today. America isn’t one of them. But notice how Paul recasts what is common into something that is holy. He invites the believers to give each other a holy greeting. What do you think a holy greeting looks like? Maybe it’s shaking somebody’s hand, looking them in the eye, and blessing them with your words. Use every interaction to encourage and build up another. Think about it and do it. More is caught than taught. Every interaction matters when it comes to growing biblical community.
1 Th 5:27-28The apostle stresses the communication of everything he has written to all the brothers. He wanted everybody to receive his instruction together. This ensured it would be heard and lived out as a community. Community was the engine for the bringing one’s learning and faith to life. It is very important to have personal devotional times, but it is equally important to have corporate times where we learn the truth together, pray together, and worship God together. The communal nature of the large gathering reinforces the personal application of God’s Word to our lives. Small groups are the keystone (i.e. “the wedge-shaped piece at the summit of an arch, regarded as holding the other pieces in place”) between the private lives of believers and their public expression as a local church. In other words, small groups enable the public and private expressions of faith to support and reinforce each other. At the same time, the personal devotional life of each member and their involvement in our church’s corporate gatherings enrich the small group. All three (personal, group, corporate) are vital and each influences the other. This triadic expression of faith and the grace of our Lord Jesus Christ are the heartbeat to the organic growth of biblical community. Think of it as an equation: Triadic Community (personal + group + corporate) = Biblical Community.